Tag Archive - Relevant Magazine

Of Course Christians Can Be Depressed

July 26, 2009 in Ministry-Theology, Therapy-Psychology with 5 Comments

A couple of different times this week people brought (thanks @justinwise and @witheringfig) this article to my attention, Can ‘Real’ Christians Be Depressed?

And of course, I say EMPHATICALLY YES! (Plus, I’m not really sure what they mean by ‘real’ Christians anyways). By the way, it’s a good article, and I’m glad they wrote it.

If you know me, know my writing, or have seen any of my posts this last week then you know that I think depression is a huge issue, and that it affects all kinds of people, regardless of race, culture, sex, religion, etc. It knows no boundaries and we are all susceptible to it.

It does not matter if one has a strong faith, or a weak faith, depression can strike at anytime. It doesn’t matter if you pray everyday, or pray every once in a while, depression can strike anytime. It doesn’t matter if you go to church, memorize the Bible and do door to door evangelism…yes, depression can strike anytime.

There are plenty of examples in Scripture where God’s people…prophets, kings, disciples were brought to a place of what looks like depression. To places at times where they didn’t even want to go on with life.

I think that we do a disservice to people when we excuse their depression as simply spiritual, or we treat them as if all they need to do is read their Bible more. As I said before, if I have a heart problem, I’m going to go talk with someone who has been trained to know the inner and outer workings of the heart. If I have cancer, I’m going to go see a specialist who knows about cancer. And if I have depression, then I want to talk with someone who takes me seriously and knows how to treat depression.

Does God, the Bible, our spiritual lives, have a role in depression? Sure! They can be all great sources of comfort and encouragement, especially in dark times. And ultimately, if we are Christians, we place our faith, trust and hope in Christ, and that he is the great healer. But I also think God has created us to help one another, and he has gifted many people with certain skills to help people in certain times. So why not in depression then?

Let me get down off my soapbox now and leave you with a quote from the article that I particularly liked.

Depression should be treated and can be put into remission through a course of psychoanalysis, cognitive therapy and/or antidepressant medication, supplemented by healthy doses of prayer within a loving Christian community. It is nonsensical to tell a depressed person that if he only read his Bible more or had better quiet times, his depression would surely be lifted. That would be like telling a diabetic that faith alone will regulate her insulin levels. Faith alone gives eternal salvation, but in the meantime, God has given us resources by which to make our temporal existences more palatable. Depression is certainly healed by the grace of God, sometimes directly and miraculously, but more often through the tools of His servants, like pharmacists, therapists, pastors and friends.

So what do you think?

Saving Christians…

October 31, 2008 in Ministry-Theology with 2 Comments

Interesting article in Relevant Magazine with Rob Bell on Saving Christians.

Here is an excerpt:

In the intro of your new book, Jesus Wants To Save Christians, you describe the specific theology you are trying to articulate as a New Exodus perspective. How is this approach to reading the Bible different from a systematic or biblical theology?

Systematic theology dissects the story, cutting the body of the text into separate pieces for the purposes of study. Biblical theology puts the pieces back together into a living narrative. Both do so from a particular perspective influenced by the reader’s history, culture, politics and economic status. The New Exodus is one perspective, taken from the side of the weak and marginal and the God who cares about them. We’re interested in the big story because that’s what the Bible is—a story that unfolds across history. Who are the major characters, what’s the plot, how do we take part in it? Perhaps this is why Jesus can be hard to understand. It’s hard to understand the later parts if you haven’t been brought up to speed on where the story has been so far.

The literal and metaphorical idea of Exodus is a key part of the story God is telling—why don’t we hear more about the connection of Exodus in our churches today?

The Exodus is about the oppressed-slaves-being rescued. Less than two hundred years ago in our country, people in churches owned slaves. Exodus would have been an awkward story to tell in those settings, because after all, the Pharoah character is the bad guy. Needy people talk about Exodus. Jesus said it. It’s hard to enter the kingdom of heaven when you’re content with the kingdom you already have. If we aren’t talking about Exodus it’s because we aren’t looking for one. That’s when we know we need the needs of others. Their Exodus can become our own.

In your book you say, “To preserve prosperity at the expense of the powerless is to miss the heart of God.” In what ways do you believe the church in America has “preserved prosperity” at others’ expense?

I think it’s wise to avoid generalities such as “the church” because whenever I hear people make sweeping generalizations about “the church” I always think “yes, but I know lots of churches where they are compassionate, where they are intellectually honest, etc…”Perhaps one obvious question a church can ask herself is “What percentage of our budget is spent on us and what is spent on others?

The Church has missed the heart of God by speaking out against abortion while keeping silent about war. Both are forms of violence used to preserve prosperity. Abortion is prenatal war against the powerless child. War is postnatal abortion that destroys innocent life. The kingdom is life for the fetus and life for the civilian. The church embodies this life in a world of expedient and preemptive killing.