Tag Archive - Dietrich Bonhoeffer

In Memory of Professor Ray S. Anderson (1925-2009)

Anderson Ray-small

One of my favorite stories that Dr. Anderson used to tell his students (and is written in the book, Dancing with Wolves, While Feeding the Sheep), is the story that is told of the connection between his farming and ministry days. Ray wrote:


“It happened only once. There was no suggestion that it was planned or premeditated. We were sitting on the edge of the furrow, behind the plow, facing the freshly turned soil over which the seagulls swooped in search of frantic worms. It was the second cup of coffee time. The cigarette lightened the load and loosened his tongue.


‘Stick your hand down into the soil, son,’, he suddenly said without warning. Breaking the rules by looking into my face and talking directly to me. As I did, he said softly, ‘Son, this soil is part of your life–you take care of it and it will take care of you.’ …..


…..What my father had long discovered, but left for me to find for myself, was that there was neither mystery nor magic in the soil. The mystery and the magic, if we dare to use such words, lie in the connection of the heart to the hand. There is no place or task on earth which can satisfy the restless hand which is not attached to the heart.


My father had not attached my hand to the soil on that day long ago, although that was how I had understood it. Rather, he had attached my heart to my hand. My inner self had become bound to my outer life. As a result, whatever task to which I put my hand was done with a sense of finality and completeness that brought joy rather than a feeling of fatalism, which can only produce melancholy and despair. Transplantation without transformation kills the roots as well as the plant. The once in a lifetime gift is one that continues to transform. (pp. 14,18)”

That passion for having one’s hand attached to one’s heart is one of the greatest gifts that I think Dr. Anderson imparted on me, as well as many other students. I think this most manifested itself in the idea of theological praxis, one of Anderson’s favorite words. Here we were, theological students locked away in classrooms and libraries studying theology…and he did not want theology to be just about that. Theology that is confined to academia and the ivory tower, but he was passionate that our theology was practical and that it was engaged in the work of ministry, whatever vocation that may call one to. I owe Dr. Anderson for forming that idea in seminary and helping me make sure that my theology was alive and vibrant, put to use in the work of Jesus Christ.

Dr. Anderson was a larger than life character, whose “maverick” reputation proceeded him. I first heard about him from my father who took one of Dr. Anderson’s classes at the Fuller extension in Phoenix back in the mid to late 80′s. So when I decided to attend Fuller I knew that I needed to take a class with him…just based on all the great things my father had to say and all the great things that students were echoing. I wish I would have had the opportunity to take more, but I took three classes from Dr. Anderson in my time at Fuller. I took his Karl Barth and Evangelicalism class (to Ray I owe the credit for cultivating a love for Barth and his Dogmatics); I took his Dietrich Bonhoeffer-Life and Thought class (Bonhoeffer’s Cost of Discipleship changed my life in college and Ray only furthered my passion for the life and work of Bonhoeffer); and lastly, Ray let me in his Ph.D. seminary, The Shape of Practical Theology (I was only an M.Div student at the time, but he allowed me the privilege of taking that class–one of the best classes I ever had). It shouldn’t be a surprise that two of Ray’s heroes were Barth and Bonhoeffer…two men who lived lives of practical theology.

The last time I spoke with Dr. Anderson in person was in early 2006 when he taught one of the counseling courses for my MSMFT degree. I still remember him that day…strong, farmer hand shake as always. I could hardly believe he was 80. His body and mind seemed as sharp as ever, and he was breathing theological life into a new class of students. Something he had been doing for decades. I consider Dr. Anderson a friend and mentor, and he was always gracious to meet me on campus on Mondays (his day at Fuller in the last few years), as well as always exchanging emails with me…I had sent him more than my fair share of theological question that were causing me problems. He was even a guest blogger back in July of 2006 when he wrote about his then new book, An Emergent Theology for Emerging Churches.

Dr. Anderson was a prolific writer, passionate teacher, and a great friend. Dr. Anderson will leave a long legacy, and big shoes to fill. I like what was said of him by Kurt Fredrickson, Associate Dean for Fuller’s Doctorate of Ministry program:

“Ray blended a strong theological instinct with a passion for giving theology traction on the ground, in real-life situations,” says Kurt Fredrickson, associate dean for Fuller’s Doctor of Ministry program and a student of Anderson’s at both Westmont and Fuller. “He was never content with lofty theological ideas. Those ideas had to connect with real people. He also was never satisfied with the status quo, in theology or in the church. He challenged his students to think freshly, and even at the edges, all the while anchored to tradition.”

Check out the post from Ray’s former students, Christian D. Kettler. As well as the post by Fuller Seminary.

And you can visit Dr. Anderson’s website.

Paradigm Shifting, Life Shaping Books

It seems we all like books. And we especially like making lists of books. In 2005 I wrote The Five Books I Would Recommend to a College Student…or Actually, to Anyone!, and listed in another post the Top 100 Religious Books of the 20th Century According to Christianity Today. If you want you could access lists for the 100 Best Novels and 100 Best Nonfiction Lists, and yes, there is even a list for the 100 Must-Read Books: The Essential Man’s Library. Sorry women, I couldn’t find your list.

But what I’m interested in here is another list. Books that have been paradigm shifting, and life shaping for you.

When we think of books in those terms I think the lists we have are often reduced, because just not every book, or every other book….or even 1 in every 1000 book or so is paradigm shifting, and for that matter gives shape to your life.

There were many more I could have listed, but I have listed my 10 below. It’s interesting to notice how many of them come out of required reading for graduate school or my vocational interests. So though these books are important to me, I wonder what new books will be added as my vocational interests broaden over the years. As a former pastor, current therapist and social media/tech dabbler, the books I choose might be very different than someone else in the same lines of profession, and maybe very, very different from someone in different vocations. Maybe?

What 10 books have been paradigm shifting and life shaping for you?

The Latin Quarter, Paris, France

These are my 10, and I will just say why in 1-2 sentences, or maybe just a few words…AND they are not in order of importance (except the Bible), but rather alphabetically by author’s last name.

Continue Reading…

Online Community…Does it exist? YES! But I Think You Are Asking the Wrong Question

The Question?
It seems like people have been asking the question:

Can you have community online?

Or at least some form of this question is asked. Usually adjectives are thrown in front of the word community such as “true” or “real” or “authentic” or “quality”….and so you get the point.

I think what people are wondering is whether or not community can exist outside of a person to person, flesh to flesh encounter?

I have asked this question a lot before. But I’m not asking it anymore. I think community does exist online. And that it can exist just as fruitfully and vibrantly as it does in person.

Couple of thoughts:

  1. Just the fact that someone online is asking that question proves to me the fact that there is online community.  Otherwise, why ask?  And who are they asking that question to online?  Some community somewhere, because they are obviously expecting some response…from someone.
  2.  

  3. Just because someone doesn’t have, or hasn’t experienced community online, doesn’t mean it doesn’t exist and isn’t thriving.
  4.  

  5. We have to be careful of what our expectations of community are.  Community is different things to different people.
  6.  

  7. Also, how long does it take community to build?  A long time.  We can’t just log onto Facebook and comment on blogs and expect instant community.

What is Community?
Depends who you ask…but one place I like to gain wisdom from on this issue is Life Together by Dietrich Bonhoeffer. I think he really wrestled with the topic of community. And I think we can expand his ideas online.

Here are a few of my favorite excerpts:

Christian community is like the Christian’s sanctification. It is a gift of God which we cannot claim. Only God knows the real state of our fellowship, of our sanctification. What may appear weak and trifling to us may be great and glorious to God. Just as the Christian should not be constantly feeling his spiritual pulse, so, too, the Christian community has not been given to us by God for us to be constantly taking its temperature. The more thankfully we daily receive what is given to us, the more surely and steadily will fellowship increase and grow from day to day as God pleases.

On innumerable occasions a whole Christian community has been shattered because it has lived on the basis of a wishful image. Certainly serious Christians who are put in a community for the first time will often bring with them a very definite image of what Christian communal life [Zusammenleben] should be, and they will be anxious to realize it. But God’s grace quickly frustrates all such dreams. A great disillusionment with others, with Christians in general, and, if we are fortunate, with ourselves, is bond to overwhelm us as surely as God desires to lead us to an understanding of genuine Christian community. By sheer grace God will not permit us to live in a dream world even for a few weeks and to abandon ourselves to those blissful experiences and exalted moods that sweep over us like a wave of rapture. For God is not a God of emotionalism, but the God of truth. Only that community which enters into the experience of this great disillusionment with all its unpleasant and evil appearances begins to be in God’s sight, begins to grasp in faith the promise that is given to it. The sooner this moment of disillusionment comes over the individual and the community, the better for both. However, a community that cannot bear and cannot survive such disillusionment, clinging instead to its idealized image, when that should be done away with, loses at the same time the promise of a durable Christian community. Sooner or later it is bound to collapse.

Every human idealized image that is brought into the Christian community is a hindrance to genuine community and must be broken up so that genuine community can survive. Those who love their dream of a Christian community more than the Christian community itself become destroyers of that Christian community even though their personal intentions may be ever so honest, earnest, and sacrificial.

I’m about to tackle Bonhoeffer’s doctoral dissertation (which he wrote at age 21…geesh), Sanctorum Communio: A Theological Study of the Sociology of the Church….I think that there are some gems to be mined in the area of church and community, and practical, theological, ministerial implications for community online.

And What Are You Doing to Foster Community?
I think we are all quick to criticize community–The lack thereof…The clicks…The difficulty to connect. Judgmental…Non-existant. Etc.

But what are we doing about it.

The right question I think: Is what are you doing about the community you are a part of, and to participate and give to a community…not just take?

I love community, but sometimes I’m not very good at it. I love person to person, in the flesh encounters. I also love online community and think it’s a huge blessing and gift that previous generations did not have.

If I have my choice, most often I would rather meet in person, talking over a cup of coffee…sharing life. I love that. But sometimes that’s just not possible. I may, and most likely will never have the chance to meet everyone I’m friends with on Facebook, or who I follow on Twitter, or who I read their blogs. But that doesn’t mean community doesn’t exist, or that our online friendships can’t thrive into an amazing community.

But here’s what I’m going to do about it.

  1. I’m going to continue to connect with people online, communicate, collaborate when possible.

  2. I’m going to make attempts to also call, video chat, FB chat, email, etc. with those online…take it another level.  I talk with several Tweets on the phone that I’ve never meant in person.

  3. I mentioned this on Nov. 17 in the post, Taking Community Offline: What I’m Doing About It And My 2009 Goal. That goal is to “meet & have coffee with every person in the DFW metroplex that I’m connected to on Twitter, Facebook or my blog.  Cool?”  In fact, I’ve already got a head start and met with several others (about 10) and will meet more at churchtechcamp:.Dallas, and many other places. Sometimes in large groups, sometimes in small, sometimes one on one.
What are you doing to create, improve, strengthen, connect, community online and in person?  Please share. We can learn from each other.

Do You Love Your Vision of Christian Community More Than Christian Community Itself?

Just posted this today over at Leadership Network’s Book Blog.

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The issues of "leadership" and "community" are huge topics and hot buzzwords in Church today and one only needs to visit a bookstore to peruse the countless book titles in these areas.  Feeling a little overwhelmed I decided to return to a classic book in this area by one of the most amazing theological minds…Life Together by Dietrich Bonhoeffer.  And re-reading this book has reminded me more and more of why I love Bonhoeffer, and the important lessons we can learn from him.  Life Together is Bonhoeffers thoughts and reflections during and about his time at Finkenwalde.

Two things to keep in mind as you continue reading this post:

  1. I read this book on my Amazon Kindle.  This isn’t a post about the Kindle, but I do want to tell you that I love it. It’s an amazing tool.  At this point I only have downloaded the Bible (NIV), Life Together, and Groundswell on it.  I’ve also downloaded some sample books and I have been reading blogs on it.  It’s quite awesome to go anywhere and have so many books on one unit.
  2. Bonhoeffer says some remarkable things, so this post is going to have a couple of very long quotes.  I hope you don’t mind, and I do hope they give you pause for reflection.

One of the more interesting sections of the book is on the topic of community, leadership and "wishful thinking" and it is quite convicting for those of us who are leaders in our Church community, or for those of us who wish our Church was something different than it is.  Bonhoeffer says this about our ideas on community:

On innumerable occasions a whole Christian community has been shattered because it has lived on the basis of a wishful image.  Certainly serious Christians who are put in a community for the first time will often bring with them a very definite image of what Christian communal life [Zusammenleben] should be, and they will be anxious to realize it.  But God’s grace quickly frustrates all such dreams.  A great disillusionment with others, with Christians in general, and, if we are fortunate, with ourselves, is bond to overwhelm us as surely as God desires to lead us to an understanding of genuine Christian community.  By sheer grace God will not permit us to live in a dream world even for a few weeks and to abandon ourselves to those blissful experiences and exalted moods that sweep over us like a wave of rapture.  For God is not a God of emotionalism, but the God of truth.  Only that community which enters into the experience of this great disillusionment with all its unpleasant and evil appearances begins to be in God’s sight, begins to grasp in faith the promise that is given to it.  The sooner this moment of disillusionment comes over the individual and the community, the better for both.  However, a community that cannot bear and cannot survive such disillusionment, clinging instead to its idealized image, when that should be done away with, loses at the same time the promise of a durable Christian community.  Sooner or later it is bound to collapse.

Wow!  I would say we are all guilty of wishing our Church community was something different that it is…at least at times. 

How often do we lose the chance at a durable Christian community, because instead of weathering the ups-downs, trials and foibles of community we instead try to make it something else and it eventually collapses?

Bonhoeffer then goes on to close out his chapter in this section by saying this:

Every human idealized image that is brought into the Christian community is a hindrance to genuine community and must be broken up so that genuine community can survive.  Those who love their dream of a Christian community more than the Christian community itself become destroyers of that Christian community even though their personal intentions may be ever so honest, earnest, and sacrificial. (bold emphasis mine)

As leaders in our Church communities do we love our image of the Christian community more than the Christian community itself?

Have we ever paused to stop and reflect upon whether or not our vision and ideas for the community we lead is actually a hindrance to what God wants to accomplish through those in the community?

There are many books out there on Church community and leadership, but if you could only read one book I would recommend this one.  No one says so much in such a small book as Bonhoeffer.  He will have you stopping on every page and re-reading each section carefully so as not to miss anything, and to be quite sure about what he is saying.

Have you read this book before?  What did you think of it? 

If you haven’t read it before, are you now interested in reading it?  Why?

John MacArthur Is Not Taking Postmodernism to Church

Ironic, that on the day I began reading a book on postmodernism and its importance on helping reshape the Church, I see that Phillip Johnson is posting a discussion on John MacArthur’s book, The Truth War: Fighting for Certainty in an Age of Deception.

I remember a couple of years ago when Phillip Johnson of Pyromaniacs said this:

Rhett Smith is the very model of a postmodern college minister. It’s interesting to watch him wrestle with evangelical faddism from the paradigm of a young emerging church leader.

Though, not a compliment from him, I took it as one. Sometimes we don’t want to agree with certain people. And though I haven’t read MacArthur’s book, therefore, eliminating from the conversation on it, I don’t plan on reading it in this case. But I can assume that MacArthur has nothing nice to say about postmodernism.

I used to read and listen to MacArthur on the radio all through college, but I stopped one night in about 1996 or 1997 after he said something to the effect of not lying to officials if he was hiding Jews in his house. The underlying idea being, that God is sovereign and doesn’t need us to lie to accomplish His will, etc. Which brings about all sorts of thoughts, but here is just two: 1) I’m glad I’m not a Jew hiding in his house; 2) God is Sovereign but seems to use us and all sorts of methods to bring about his way (i.e. lying being one of them, Rahab for example). Here is that question being asked by a person and answered by John.

That was a whole other side note. Just realizing that as I read through this book that there are many Christians from various schools of thoughts and various opinions. Getting all of us to agree, especially when certain schools believe they have all the answers or are so dogmatic in their positions, can be quite impossible I suppose.

  • For one theologian’s view on properly dealing with the question of Jews during the war (i.e. helping hide them, lying on behalf of them, working against Hitler, etc.), read anything and everything by Dietrich Bonhoeffer.

Here is a great book, which was recommended to me by Wess

Who’s Afraid of Postmodernism: Taking Derrida, Lyotard, and Foucault to Church by James K. A. Smith

If I am opposed to the epistemology, or theory of knowledge, that plagues modern Christianity, then I am opposed to the ecclesiology (or lack thereof) that accompanies this modernist version of the faith. Within the matrix of a modern Christianity, the base “ingredient” is the individual; the church, then, is simply a collection of individuals. Conceiving of Christian faith as a private affair between the individual and God–a matter of my asking Jesus to “come into my heart”–modern evangelicalism finds it hard to articulate just how or why the church has any role to play other than providing a place to fellowship with other individuals who have a private relationship with God. With this model in place, what matters is Christianity as a system of truth or ideas, not the church as a living community embodying its head. Modern Christianity tends to think of the church either as a place where individuals come to find answers to their questions or as one more stop where individuals can try to satisfy their consumerist desires. As such, Christianity becomes intellectualized rather than incarnate, commodified rather than the site of genuine community. (pp. 29)