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Pressed to the Ground: A Theological Re-Frame of Depression

In my continuation on the topic of depression, especially male depression (here and here), I wanted to share something with you by Parker Palmer. In his wonderful book Let Your Life Speak: Listening for the Voice of Vocation (a must read), Parker has one of the most insightful, haunting, painful, and beautiful glimpses of someone who suffers from depression that I have ever read.

Parker begins the chapter with an excerpt from a book that we all read in high school, but that perhaps we might re-read differently all these years later — The Inferno of Dante:

“Midway on our life’s journey I found myself
In dark woods, the right road lost. To tell
About those woods is hard–so tangled and rough.

And savage that thinking of it now, I feel
The old fear stirring; death is hardly more bitter.
And yet, to treat the good I found there as well

I’ll tell you what I saw…
–From The Inferno of Dante, Robert Pinsky trans.” (pp. 57)

Parker picks up after the quote with a gripping statement:

Midway in my life’s journey, ‘way closed’ again, this time with a ferocity that felt fatal: I found myself in the dark woods called clinical depression, a total eclipse of light and hope. But after I emerged from my sojourn in the dark and had given myself several years to absorb meaning, I saw how pivotal that passage had been on my pilgrimage toward selfhood and vocation. Though I recommend it to no one–and I do not need to, for it arrives unbidden is too many lives–depression compelled me to find the river of life hidden beneath the ice.” (pp. 57-58)

At some point in all of our lives we may experience some form of depression as we also find ourselves “midway in life’s journey.” But it is Parker’s account of his own depression that can help offer us a different way to look at it. In a sense, he offers us a paradoxical take on depression that sets up a paradigm through which to view depression that is so foreign to our culture. Most of us want to do anything we can to avoid the difficulty in life, while if at all possible numb out any painful experience we have with medications, alcohol, drugs, sex, etc. But perhaps mental health problems like depression and anxiety are the catalyst to help us see life in a new way.

Of course, this is not a paradigm that is easily seen in the midst of the “dark night of the soul“, but I am thankful for Parker’s words as it has helped me, help clients view their own depression from a different angle.

And so as I close, here is the theological re-frame that was offered up to Parker by his therapist:

“After hours of careful listening, my therapist offered an image that helped me eventually reclaim my life. ‘You seem to look upon depression as the hand of an enemy trying to crush you,’ he said. ‘Do you think you could see it instead as the hand of a friend, pressing you down to the ground on which it is safe to stand?

Amid the assaults I was suffering, the suggestion that depression was my friend seemed impossibly romantic, even insulting. But something in me knew that down, down to the ground, was the direction of wholeness, thus allowing that image to begin its slow work of healing me.

I started to understand that I had been living an ungrounded life, living at an altitude that was inherently unsafe. The problem with living at high altitude is simple: when we slip, as we always do, we have a long, long way to fall, and the landing may well kill us. The grace of being pressed down to the ground is also simple: when we slip and fall, it is usually not fatal, and we can get back up.”

“The grace of being pressed down…..” Perhaps in our darkest nights of depression it is the hand of God that is pressing us down…an act of grace that leaves us grounded and more whole.

[Interesting aside: Parker was reticent to write about his depression until he was asked to contribute an article on the theme of the "wounded healer" in memory of his friend Henri Nouwen who had also suffered at times from depression and wrote about it in several places]

Can You Tolerate Your Own Anxiety Long Enough to Grow?


[image by Phil Schatz]

The ability to live in the question long enough for genius to emerge is a touchstone of creative success. In fact, a 2008 study published in the Journal of Creative Behavior revealed tolerance for ambiguity to be “significantly and positively related” to creativity.

Uncertainty, Innovation, and the Alchemy of Fear

These words from author Jonathan Fields (Uncertainty: Turning Fear and Doubt into Fuel for Brilliance) reminded me a bit of the poet Rainer Maria Rilke’s words in his work, Letters to a Young Poet:

…I would like to beg you dear Sir, as well as I can, to have patience with everything unresolved in your heart and to try to love the questions themselves as if they were locked rooms or books written in a very foreign language. Don’t search for the answers, which could not be given to you now, because you would not be able to live them. And the point is to live everything. Live the questions now. Perhaps then, someday far in the future, you will gradually, without even noticing it, live your way into the answer.

When we can tolerate, or sit in our own anxiety…it is then, and only then when we are close enough to being in the place to truly discover, grow and be transformed in the process.

But sadly…most of us aren’t able to tolerate our own anxiety long enough to push through our own fears and doubts.

Anxiety is Good…

Philosophers and Poets, from their perch on the cutting edge of reason, have always seen the advantage of anxiety. It is the “dizziness of reason,” argued Soren Kierkegaard; “the handmaiden of creativity,” said T.S. Eliot; “the beginning of conscience,” observed novelist Angela Carter. So have actors backstage, summoning eternal energies and edges for the roles they play, and sprinters on the block, finding hormonal springs in the fear of failure that allow them to achieve race times they never managed in practice.

So begins the opening paragraph of TIME Magazine’s December cover story, The Two Faces of Anxiety.

This is a timely topic as the release of my book The Anxious Christian: Can God Use Your Anxiety for Good? is being published by Moody Publishers on March 1, 2012. When I was in the book proposal writing/submission phase in the late Fall of 2010, anxiety was the topic that my acquisition’s editor Randall Payleitner seemed to be really focused on. You see, in all my anxiety of trying to submit the right proposal I had submitted a large, sprawling dissertation that lacked any real focus or clarity, but Randall seemed most excited about a chapter I had submitted on anxiety. So eventually, one chapter idea became the whole theme of my new book.

I think anxiety is an important topic because everyone at some point in their life struggles with it, and many struggle with it on an ongoing basis.

But is all anxiety necessarily bad?

I don’t believe so….in fact, anxiety can actually be good for us as I see it as a catalyst to help us grow as people. There are only a couple of options when you begin to feel anxiety.

  1. Pretend it doesn’t exist and push it below the surface.
  2. Acknowledge that the anxiety is there and use it as an opportunity to move you forward/to grow in life.

You choose.

New Directions: 5 Changes in My Life and Career

The last year and a half of my life has been a complete whirlwind. That’s the best word that I can use to describe all the things that have been going on.

So today, I’m excited to announce several different events and changes that have happened and that are on the horizon.

First: As many of you already know, I signed a book deal with Moody Publishers back in March. The manuscript has been completed (edits and all), and is on its final leg before it hits the e readers in February (I believe), and the bookshelves on March 1. I’m thankful for everyone who has been involved in this process. If you are interested, you can pre-order your copy of The Anxious Christian: Can God Use Your Anxiety for Good?

Second: I resigned my job from HopeWorks Counseling one month ago, and I’m excited to announce that I have ventured off into a new practice at Auxano Counseling. This move allows me to really focus on several things that I’m excited about. So if you need/want counseling, or know someone who does, I am now taking referrals at my new practice. Auxano is located in the beautiful Willow Bend Wellness Building in Plano, TX, and I’m excited to be a part of the great practitioners in that building.

Third: I have officially launched a new counseling website that better conveys the three things I’m passionate about–therapy, writing, and speaking/teaching. Check out the site and the beautiful design by Ryan Smith. If you are wanting a new site, I recommend Ryan.

Fourth: I’ve launched a new monthly newsletter that you can subscribe to. Each month you will receive information, tips and resources on a variety of topics such as family, marriage, anxiety, emerging adulthood, transitions, youth ministry and more.

Fifth: I’m currently in the midst of working on a new self-care/counseling group that is for youth pastors. The group will launch in Jan/Feb. (in Plano, TX) of 2012 and will equip youth pastors in better understanding who they are (identity issues), how to set proper boundaries, manage their emotional reactivity, practice self-care, take care of their marriages/family, etc, etc. Stay tuned for more details. If you are interested in being a part of this limited group of 6-8 youth pastors, please send me an email.

Thanks for all of your support and encouragement in my endeavors.

Steve Jobs, John Wesley, and How Pursuing Opportunities Often Come at Great Cost to Our Personal and Family Lives

The annals of history are filled with people who have done great things (inventions, writings, art, building, etc.) at great cost to their personal and family life.

So it was not a surprise when I read Steve Jobs’ biographer Walter Isaacson say the following:

Mr Jobs then explained why, despite his famous reclusiveness, he had decided to co-operate with a biographer…

“I wanted my kids to know me,” Mr Isaacson recalled Mr Jobs saying, in a posthumous tribute the biographer wrote for Time magazine. “I wasn’t always there for them, and I wanted them to know why and to understand what I did.”

I was really struck by that statement “I wanted my kids to know me.”

You and I may never invent something like the iPhone, but everyday we are given the choice to pursue opportunities that pull us farther away from our kids and spouse…family — or to say no to opportunities that pull us away from them. And instead make decisions that enrich our families and the lives of our kids.

I wrote this post not as a moral indictment on what choices we make in regards to how we choose to live our family lives…but more so that we understand there is often great cost to our families when we pursue certain endeavors.

Often these choices get even more murky coming in the form of ministry as well. It’s not hard to find historical records and stories of great men and women of God who have left a huge mark on Christianity with their writings and ministries, but who have left a wake of destruction in their personal and family lives.

For example, I remember hearing in my Church history class of the bad marriage and family life of the famous cleric and theologian John Wesley. We can thank him for the legacy he has left, but there was a personal and family cost to getting there.

Are you willing to sacrifice your personal and family life for your pursuits?

People can still pursue opportunities of great cost, and follow God at great cost…without destroying their families in the process. Perhaps we need to pay attention to, and become better at discerning which opportunities allow us to continue to foster our marriages and families in the process, and which ones could be lethal to them.

Openness and Authenticity Are Not Enough

I’m currently reading a really great book, Restoration Therapy: Understanding and Guiding Healing in Marriage and Family Therapy by Terry D. Hargrave and Franz Pfitzer. In fact, I can’t recommend it enough.

But as I was reading last night this section of the book jumped off the page at me. It jumped off the page at me because they finally said what I have been thinking before regarding the role and risk of openness and authenticity, but have been unable to formulate myself.

There is a culture (Millennials, certain church environments, etc.) that highly values openness and authenticity, but it is often just about being those things…rather than what those things can lead to. So for example you hear people say, “This is just who I am…either you accept me or you don’t.” Or “I’m just being real.” Or, “I’m just being honest with you…that’s how God created me.”

We like talking about our flaws and imperfections in an authentic way with others. But the purpose of being authentic is not just about sharing our flaws and imperfections…nor is just about being open in order to be accepted for who we are. Rather, true openness and authenticity reflect back to us ways in which we need to grow as people. But too many of us stop short from allowing that reflection to transform who we are…we seem to just be content frolicking in our flaws and imperfections, demanding that others just accept who we are…because after all we tell ourselves, “Hey, this is just me…this is just who I am…God made me this way.”

But God wants more from us…He wants us to grow and to be transformed not only individually but in our relationships with others.

Glad I came across this passage that really brought some clarity to this issue for me.

“A person is only being human and worthy of respect and admiration when open about flaws and imperfections so he or she can deal with them honestly.

Openness is essential for us to be able to trust in relationships because it allows us to deal constructively with these elements of imperfection. If I know that I am imperfect, am unreliable in the way I perform my responsibilities, or irresponsible toward justice in relationships, then deep down I know that everyone copes with the same problem. When one is open about these flaws, the person is openly acknowledging that areas of deficiency; this makes it much more likely that the person will use the openness as an opportunity to correct shortcomings and to grow. Openness alone about flaws without addressing the shortcoming is unfortunate in relationships because it demands that the other relational partner simply adjust to the shortcoming and live as if a problem cannot be corrected or is actually no problem. While we agree acceptance in relationships is important (Jacobson & Christensen, 1998), we do feel that untrustworthy and unloving behavior in relationships is unacceptable….Openness is not about saying, ‘This is the way I am, and to be in a relationship with me means that you take me as I am.’ Rather, it means, ‘This is what I see in myself, and I believe that I can be better.’ When openness points towards growth, our imperfections and flaws and those of our relational partners actually pull us together more clearly in an intimate bond.” (pp. 27)

Do Churches Try and Protect Their Congregants from Anxiety?

A couple of weeks ago a friend of mine shared an article with me on my Facebook profile called, How to Land Your Kid in Therapy.

It is a fascinating read for sure, and well worth your time.

But I was especially taken by this passage:

Paul Bohn, a psychiatrist at UCLA who came to speak at my clinic, says the answer may be yes. Based on what he sees in his practice, Bohn believes many parents will do anything to avoid having their kids experience even mild discomfort, anxiety, or disappointment—“anything less than pleasant,” as he puts it—with the result that when, as adults, they experience the normal frustrations of life, they think something must be terribly wrong.

Consider a toddler who’s running in the park and trips on a rock, Bohn says. Some parents swoop in immediately, pick up the toddler, and comfort her in that moment of shock, before she even starts crying. But, Bohn explains, this actually prevents her from feeling secure—not just on the playground, but in life. If you don’t let her experience that momentary confusion, give her the space to figure out what just happened (Oh, I tripped), and then briefly let her grapple with the frustration of having fallen and perhaps even try to pick herself up, she has no idea what discomfort feels like, and will have no framework for how to recover when she feels discomfort later in life. These toddlers become the college kids who text their parents with an SOS if the slightest thing goes wrong, instead of attempting to figure out how to deal with it themselves. If, on the other hand, the child trips on the rock, and the parents let her try to reorient for a second before going over to comfort her, the child learns: That was scary for a second, but I’m okay now. If something unpleasant happens, I can get through it. In many cases, Bohn says, the child recovers fine on her own—but parents never learn this, because they’re too busy protecting their kid when she doesn’t need protection.

I think that we often do the same thing in the church as well.

Take this quote:

“parents will do anything to avoid having their kids experience even mild discomfort, anxiety, or disappointment—“anything less than pleasant,” as he puts it—with the result that when, as adults, they experience the normal frustrations of life, they think something must be terribly wrong.”

And re-write it like this:

“churches will do anything to avoid having their congregants experience even mild discomfort, anxiety, or disappointment-’anything less than pleasant.’”

I just see too often instances where pastors will swoop in and try and rescue a congregant from having anxiety as they wrestle with scripture or with God. They somehow believe that any anxiety is wrong and the person should have a solid certainty about God’s truth. So much for the dark night of the soul.

Or a youth pastor tries to keep a youth kid from asking too many tough questions that promote some anxiety in the group, and uncomfort with the youth pastor themself.

Or a worship planning meeting will spend endless hours managing every detail of a service so that nothing unplanned happens, or no mistakes are made. Sometimes I wonder if they are just trying to stave off any anxiety that may arise during the service in congregants or themselves if something were to not go off as perfect.

Much of church life is geared around trying to protect people from the frustrations of life and from experiencing any discomfort during church or their spiritual lives.

I say this from experience in my own work as a pastor for many years, and from what is conveyed to me by clients who come in for counseling.

But if anxiety is unpermitted in the church pew, then where else can they go to freely express it than the counseling office?

How Ministry Leaders Avoid the Hard Work of Boundary Setting

We talk a lot about boundaries in our culture.

“Boundaries define us. They define what is me and what is not me. A boundary shows me where I end and someone else begins, leading me to a sense of ownership.

Knowing what I am to own and take responsibility for gives me freedom.” (Boundaries, Townsend and Cloud, pp. 29)



In fact, boundaries is one of the first things I address most often in my therapeutic work because a lack of clear and defined boundaries often leads to many problems in relationships with people. If people don’t have clear boundaries they often have a confused sense-of-self and identity.

But I feel like I’ve started to notice a trend regarding boundaries, especially in ministry circles.

The trend is this

A pastor/ministry leader/lay leader, et cetera makes a sweeping or non-negotiable statement about the boundaries they are practicing or want to practice.

Usually the statement comes from up front, preferably in front of many people as possible (Sunday worship perhaps) so as to communicate to as many people at one time the established boundary.

It may go something like this

“Because our church is so big, or because I’m so busy, I want you to know that I will NEVER personally return any emails/phone calls that you send to me. And I will NEVER meet you one on one at dinner/lunch/coffee, et cetera. I have a family and it’s a boundary that I have set in order to protect them.”

Though there are situations that this may be appropriate, it often feels like many ministry leaders do this in an attempt to avoid the difficult task of establishing healthy boundaries that can only come about in up and close relationships and interactions with other people.

Sure, it’s easier to just cut people off and avoid them.

Sure it’s easier to tell 6,000 people you will never return their emails than to have a heart to heart conversation with them about why you are setting a boundary with them regarding their emails.

It certainly helps us try and squash our own anxiety…but it certainly doesn’t lead to the relational growth that I think is necessary for not only people…but especially ministry leaders.

We only grow as people when we have to do the day in and day out hard work of being in relationship with people. We don’t grow by avoiding them or cutting them off.

I definitely think ministry leaders can do a better job of setting boundaries, but I just wonder sometimes if they avoid it because it’s such hard, ongoing work. Nothing is easier than getting up front and just delivering a boundary in front of 6,000 people. That way we can avoid the individual relational interaction and just address the big, anonymous crowd before us.

And when we do this, I wonder if we are actually avoiding the task of being a pastor.

How do you go about setting boundaries in your own life and ministry work? Any tips or suggestions?

Our Emotions and Grace

“Many years ago I was driven to the conclusion that the two major causes of most emotional problems among Christians are these: the failure to understand, receive, and live out God’s unconditional grace and forgiveness; and the failure to give out that unconditional love, forgiveness, and grace to other people….We read, we hear, we believe a good theology of grace. But that’s not the way we live. The Good News of grace has not penetrated the level of our emotions.”

What’s So Amazing About Grace by Philip Yancey (quoting counselor David Seamands)

Orthodox Christian Theologian Vigen Guroian on Gardening and Easter….

Yesterday morning as I was out on my early run I was listening to the podcast of On Being with Krista Tippett. She was interviewing Orthodox Christian theologian Vigen Guroian in a segment called Restoring the Senses: Gardening and Orthodox Easter.

I thought it was a brilliant interview all the way through. But I was particularly moved at the end of the piece when she quoted an excerpt from his book The Fragrance of God.

“Several summers ago my children found two turtles and put them in the vegetable garden. During a thaw the next February, as I was digging up the soggy soil where the peas go, I lifted a heavy mound with my shovel, and then another. The two turtles had burrowed down for winter sleep, and I had rudely awakened them too soon. So I carried them to a corner of the garden where I would not disturb them and dug them in again. When my wife said that she feared the turtles might be dead, I said I did not think so (though I wasn’t as sure as I sounded). I insisted that in spring they would come up. And they did in Easter week.

Lilies and hyacinths signify the resurrection, and I can understand why. But I have a pair of turtles that plant themselves in my garden each fall like two gigantic seeds and rise on Easter with earthen crowns upon their humbled heads. With the women at the tomb, I marvel. For “Christ did arise, Christ did awaken/Out of the virgin tomb, out of the tomb of light” (Armenian Ode for Ordinary Sundays). And he leads us back, back into the garden of delight.” The Fragrance of God by Vigen Guroian

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