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Anxiety Makes Humanity Unique

Eric Chinski at the Paris Review, has a great interview with Brian Christian, author of The Most Human Human: What Talking with Computers Teaches Us About What It Means to Be Alive.

The article is a fascinating look at the interaction between humans, computers and AI (artificial intelligence)…and a probing look at what makes us human. Brian won ‘The Most Human Human’ award…which is basically this:

The Most Human Human is an award given out each year at the Loebner Prize, the artificial intelligence (AI) community’s most controversial and anticipated annual competition. The event is what’s called a Turing test, in which a panel of judges conducts a series of five-minute-long chat conversations over a computer with a series of real people and with a series of computer programs pretending to be people by mimicking human responses. The catch, of course, is that the judges don’t know at the start who’s who, and it’s their job in five minutes of conversation to try to find out.

But in the midst of this article, this statement jumped off the page at me…

 

“humans appear to be the only things anxious about what makes them unique”

What if anxiety not only makes us human, but what if anxiety is a gift? A gift that reminds us of our humanity. A gift that reminds us of our freedom. A gift that reminds us to pursue the God who uniquely created us. Created us to live with anxiety in order that we may continually seek after and depend on him.

Disabilities: “Jesus loves me just as I am”

In the previous few weeks I had the privilege of being interviewed on the topic of anxiety in church ministry by Dr. Grcevich over at his blog Church4EveryChild. He runs a ministry called Key Ministry which aims to help kids with hidden disabilities and their families, connect to a church community.

Over the last couple of weeks I’ve encountered more and more stories (probably because my interview opened my eyes more to the topic) of families who have children with both hidden and non-hidden disabilities, struggling to get connected and feel a sense of belonging in a church and its community.

As I have been thinking more on this issue, I am very much reminded of the work of Henri Nouwen as he left places of power and influence (i.e. Notre Dame, Yale, Harvard, etc.) to spend the remainder of his life working at L’Arche with those who had disabilities. It was during Nouwen’s work there that I believe some of his most powerful books were written. But it was through the work of Jean Vanier that L’Arche was founded, and it his words that often remind me of the importance of weakness and disabilities in our own lives. Vanier writes:

There is a lack of synchronicity between our society and people with disabilities. A society that honours only the powerful, the clever, and the winners necessarily belittles the weak. It is as if to say: to be human is to be powerful.

Those who see the heart only as a place of weakness will be fearful of their own hearts. For them, the heart is a place of pain and anguish, of chaos and of transitory emotions. So they reject those who live essentially by their hearts, who cannot develop the same intellectual and rational capacities as others. (Becoming Human, p. 46)

As we find ourselves in the midst of Lent and heading towards Easter I love this story that Vanier tells.

The Eucharist teaches the lesson that “Jesus loves me just as I am,” said the founder of an organization that ministers to mentally handicapped people.

Jean Vanier, founder of L’Arche Community, spoke Monday to the 49th International Eucharistic Congress, under way through Sunday in Quebec.

Vanier told the story of a mentally handicapped boy from Paris on the day he received his First Communion: “After Mass, which was a family celebration, the boy’s uncle, who was his godfather, said to the child’s mother: ‘What a beautiful liturgy! How sad it is that he didn’t understand anything.’

“The child heard these words and, with tears in his eyes, said to his mother: ‘Don’t worry, Mommy, Jesus loves me just as I am.’”

Vanier affirmed: “This child had a wisdom that his uncle was yet to attain: the Eucharist is God’s gift par excellence.

“This child gives witness that a disabled person — sometimes deeply disabled — finds life, strength and consolation in and through Eucharistic communion. Is not this a call that the whole Church should hear?”

Are You a Self-Differentiated Leader? If Not, You Need to Become One

Leadership is an important topic for me. I spent years in leadership in various ministry positions, and I continue to take on leadership roles within my newer vocation of marriage and family therapy. But leadership has become more and more of an important topic for me these last couple of years because I know I have not always led well.

Unfortunately, I probably made the mistake of many leaders by “imbibing on data and technique” rather than working on the central task that makes a leader…well, a great leader.

What is the central task that leaders need to be working on? Themselves. By working on themselves, resolving their personal and emotional issues, they then lead out of a more effective and differentiated place than leaders who do not.

I’ve written on the importance of self-differentiation on several occasions. I wrote about the difference between authenticity and differentiation. The role of family of origin work in pastoral leadership. That leaders are only as successful as their levels of differentiation.

Most recently, I wrote an article for Catalyst on Anxiety and Church Leadership.

I think Edwin Friedman’s work on differentiated leadership and his focus on the emotional process of leader (especially how they regulate anxiety) is what sets him apart from many other leadership theories. I also think it sets him above most leadership ideas because he gets to the heart of leadership which ultimately emanates from the leader. And the leader who is differentiated can more effectively lead. Friedman says this about differentiation and how it compares to collecting data and gathering more technique:

It was at this point that I began to realize that before any technique or data could be effective, leaders had to be willing to face their own selves. Otherwise the effect of technique was like trying to build up energy in a spring where the initial twists store up more potential and then suddenly, with one twist too many, the entire spring unwinds. If this sounds similar to the recover problems of alcoholics, there may be more to the association than we would care to admit….the chronic anxiety in American society has made the imbibing of data and technique addictive precisely because it enables leaders not to have to face their selves. (pp. 21)

I highly recommend reading Friedman’s works if you have not. I think it’s a must for all leaders. Check out A Failure of Nerve: Leadership in the Age of the Quick Fix, also check out Generation to Generation: Family Process in Church and Synagogue.

Both of these books will revolutionize how you think about leadership.

For now, take a look at this video which tries to sum up some of Friedman’s views on leadership in a simple way.

The 9 Letter Dirty Word in the Church

Introvert.

Yes, if you don’t know that that has often been/and is a dirty word in the Evangelical and faith communities, then you are probably an extrovert. I didn’t realize it was a dirty word until I read Adam McHugh’s insightful and powerful book, Introverts in the Church: Finding Our Place in an Extroverted Culture. After I finished Adam’s book almost two years ago I began to wonder if I was really an introvert, but always trying to fit in and act like an extrovert. I slowly began to own the introverted side of me and see it as a unique gift from God.

I would tell you that this was just my experience, but the countless people that sit across from me in therapy, work with in ministry, and hang out with in coffee shops tell me a different story. They paint a picture of struggling with their introversion because it has for so long been seen as an inadequacy in them. Maybe a minister told them they needed to get up front and share their testimony because “good Christians do that.” Or maybe a missions pastor pulled them aside to say that they needed to be more bold in their door to door evangelism. Or maybe a parent continually called them shy as if it was a bad word. These experiences and many others are real, and they are repeated day in and day out, leaving many introverts feeling like the asset that they have been given is somehow…not an asset at all in the Church, or in life.

I want to say to you, what I tell the introverts who come and see me in therapy.

Introversion is the unique way that God wired you, and it is a gift. You have insight and skills that others do not have. So I encourage you to come out of hiding and take full ownership of, and live into the introverted nature that God created in you from the beginning.

Pressed to the Ground: A Theological Re-Frame of Depression

In my continuation on the topic of depression, especially male depression (here and here), I wanted to share something with you by Parker Palmer. In his wonderful book Let Your Life Speak: Listening for the Voice of Vocation (a must read), Parker has one of the most insightful, haunting, painful, and beautiful glimpses of someone who suffers from depression that I have ever read.

Parker begins the chapter with an excerpt from a book that we all read in high school, but that perhaps we might re-read differently all these years later — The Inferno of Dante:

“Midway on our life’s journey I found myself
In dark woods, the right road lost. To tell
About those woods is hard–so tangled and rough.

And savage that thinking of it now, I feel
The old fear stirring; death is hardly more bitter.
And yet, to treat the good I found there as well

I’ll tell you what I saw…
–From The Inferno of Dante, Robert Pinsky trans.” (pp. 57)

Parker picks up after the quote with a gripping statement:

Midway in my life’s journey, ‘way closed’ again, this time with a ferocity that felt fatal: I found myself in the dark woods called clinical depression, a total eclipse of light and hope. But after I emerged from my sojourn in the dark and had given myself several years to absorb meaning, I saw how pivotal that passage had been on my pilgrimage toward selfhood and vocation. Though I recommend it to no one–and I do not need to, for it arrives unbidden is too many lives–depression compelled me to find the river of life hidden beneath the ice.” (pp. 57-58)

At some point in all of our lives we may experience some form of depression as we also find ourselves “midway in life’s journey.” But it is Parker’s account of his own depression that can help offer us a different way to look at it. In a sense, he offers us a paradoxical take on depression that sets up a paradigm through which to view depression that is so foreign to our culture. Most of us want to do anything we can to avoid the difficulty in life, while if at all possible numb out any painful experience we have with medications, alcohol, drugs, sex, etc. But perhaps mental health problems like depression and anxiety are the catalyst to help us see life in a new way.

Of course, this is not a paradigm that is easily seen in the midst of the “dark night of the soul“, but I am thankful for Parker’s words as it has helped me, help clients view their own depression from a different angle.

And so as I close, here is the theological re-frame that was offered up to Parker by his therapist:

“After hours of careful listening, my therapist offered an image that helped me eventually reclaim my life. ‘You seem to look upon depression as the hand of an enemy trying to crush you,’ he said. ‘Do you think you could see it instead as the hand of a friend, pressing you down to the ground on which it is safe to stand?

Amid the assaults I was suffering, the suggestion that depression was my friend seemed impossibly romantic, even insulting. But something in me knew that down, down to the ground, was the direction of wholeness, thus allowing that image to begin its slow work of healing me.

I started to understand that I had been living an ungrounded life, living at an altitude that was inherently unsafe. The problem with living at high altitude is simple: when we slip, as we always do, we have a long, long way to fall, and the landing may well kill us. The grace of being pressed down to the ground is also simple: when we slip and fall, it is usually not fatal, and we can get back up.”

“The grace of being pressed down…..” Perhaps in our darkest nights of depression it is the hand of God that is pressing us down…an act of grace that leaves us grounded and more whole.

[Interesting aside: Parker was reticent to write about his depression until he was asked to contribute an article on the theme of the "wounded healer" in memory of his friend Henri Nouwen who had also suffered at times from depression and wrote about it in several places]

Can You Tolerate Your Own Anxiety Long Enough to Grow?


[image by Phil Schatz]

The ability to live in the question long enough for genius to emerge is a touchstone of creative success. In fact, a 2008 study published in the Journal of Creative Behavior revealed tolerance for ambiguity to be “significantly and positively related” to creativity.

Uncertainty, Innovation, and the Alchemy of Fear

These words from author Jonathan Fields (Uncertainty: Turning Fear and Doubt into Fuel for Brilliance) reminded me a bit of the poet Rainer Maria Rilke’s words in his work, Letters to a Young Poet:

…I would like to beg you dear Sir, as well as I can, to have patience with everything unresolved in your heart and to try to love the questions themselves as if they were locked rooms or books written in a very foreign language. Don’t search for the answers, which could not be given to you now, because you would not be able to live them. And the point is to live everything. Live the questions now. Perhaps then, someday far in the future, you will gradually, without even noticing it, live your way into the answer.

When we can tolerate, or sit in our own anxiety…it is then, and only then when we are close enough to being in the place to truly discover, grow and be transformed in the process.

But sadly…most of us aren’t able to tolerate our own anxiety long enough to push through our own fears and doubts.

Anxiety is Good…

Philosophers and Poets, from their perch on the cutting edge of reason, have always seen the advantage of anxiety. It is the “dizziness of reason,” argued Soren Kierkegaard; “the handmaiden of creativity,” said T.S. Eliot; “the beginning of conscience,” observed novelist Angela Carter. So have actors backstage, summoning eternal energies and edges for the roles they play, and sprinters on the block, finding hormonal springs in the fear of failure that allow them to achieve race times they never managed in practice.

So begins the opening paragraph of TIME Magazine’s December cover story, The Two Faces of Anxiety.

This is a timely topic as the release of my book The Anxious Christian: Can God Use Your Anxiety for Good? is being published by Moody Publishers on March 1, 2012. When I was in the book proposal writing/submission phase in the late Fall of 2010, anxiety was the topic that my acquisition’s editor Randall Payleitner seemed to be really focused on. You see, in all my anxiety of trying to submit the right proposal I had submitted a large, sprawling dissertation that lacked any real focus or clarity, but Randall seemed most excited about a chapter I had submitted on anxiety. So eventually, one chapter idea became the whole theme of my new book.

I think anxiety is an important topic because everyone at some point in their life struggles with it, and many struggle with it on an ongoing basis.

But is all anxiety necessarily bad?

I don’t believe so….in fact, anxiety can actually be good for us as I see it as a catalyst to help us grow as people. There are only a couple of options when you begin to feel anxiety.

  1. Pretend it doesn’t exist and push it below the surface.
  2. Acknowledge that the anxiety is there and use it as an opportunity to move you forward/to grow in life.

You choose.

New Directions: 5 Changes in My Life and Career

The last year and a half of my life has been a complete whirlwind. That’s the best word that I can use to describe all the things that have been going on.

So today, I’m excited to announce several different events and changes that have happened and that are on the horizon.

First: As many of you already know, I signed a book deal with Moody Publishers back in March. The manuscript has been completed (edits and all), and is on its final leg before it hits the e readers in February (I believe), and the bookshelves on March 1. I’m thankful for everyone who has been involved in this process. If you are interested, you can pre-order your copy of The Anxious Christian: Can God Use Your Anxiety for Good?

Second: I resigned my job from HopeWorks Counseling one month ago, and I’m excited to announce that I have ventured off into a new practice at Auxano Counseling. This move allows me to really focus on several things that I’m excited about. So if you need/want counseling, or know someone who does, I am now taking referrals at my new practice. Auxano is located in the beautiful Willow Bend Wellness Building in Plano, TX, and I’m excited to be a part of the great practitioners in that building.

Third: I have officially launched a new counseling website that better conveys the three things I’m passionate about–therapy, writing, and speaking/teaching. Check out the site and the beautiful design by Ryan Smith. If you are wanting a new site, I recommend Ryan.

Fourth: I’ve launched a new monthly newsletter that you can subscribe to. Each month you will receive information, tips and resources on a variety of topics such as family, marriage, anxiety, emerging adulthood, transitions, youth ministry and more.

Fifth: I’m currently in the midst of working on a new self-care/counseling group that is for youth pastors. The group will launch in Jan/Feb. (in Plano, TX) of 2012 and will equip youth pastors in better understanding who they are (identity issues), how to set proper boundaries, manage their emotional reactivity, practice self-care, take care of their marriages/family, etc, etc. Stay tuned for more details. If you are interested in being a part of this limited group of 6-8 youth pastors, please send me an email.

Thanks for all of your support and encouragement in my endeavors.

Steve Jobs, John Wesley, and How Pursuing Opportunities Often Come at Great Cost to Our Personal and Family Lives

The annals of history are filled with people who have done great things (inventions, writings, art, building, etc.) at great cost to their personal and family life.

So it was not a surprise when I read Steve Jobs’ biographer Walter Isaacson say the following:

Mr Jobs then explained why, despite his famous reclusiveness, he had decided to co-operate with a biographer…

“I wanted my kids to know me,” Mr Isaacson recalled Mr Jobs saying, in a posthumous tribute the biographer wrote for Time magazine. “I wasn’t always there for them, and I wanted them to know why and to understand what I did.”

I was really struck by that statement “I wanted my kids to know me.”

You and I may never invent something like the iPhone, but everyday we are given the choice to pursue opportunities that pull us farther away from our kids and spouse…family — or to say no to opportunities that pull us away from them. And instead make decisions that enrich our families and the lives of our kids.

I wrote this post not as a moral indictment on what choices we make in regards to how we choose to live our family lives…but more so that we understand there is often great cost to our families when we pursue certain endeavors.

Often these choices get even more murky coming in the form of ministry as well. It’s not hard to find historical records and stories of great men and women of God who have left a huge mark on Christianity with their writings and ministries, but who have left a wake of destruction in their personal and family lives.

For example, I remember hearing in my Church history class of the bad marriage and family life of the famous cleric and theologian John Wesley. We can thank him for the legacy he has left, but there was a personal and family cost to getting there.

Are you willing to sacrifice your personal and family life for your pursuits?

People can still pursue opportunities of great cost, and follow God at great cost…without destroying their families in the process. Perhaps we need to pay attention to, and become better at discerning which opportunities allow us to continue to foster our marriages and families in the process, and which ones could be lethal to them.

Openness and Authenticity Are Not Enough

I’m currently reading a really great book, Restoration Therapy: Understanding and Guiding Healing in Marriage and Family Therapy by Terry D. Hargrave and Franz Pfitzer. In fact, I can’t recommend it enough.

But as I was reading last night this section of the book jumped off the page at me. It jumped off the page at me because they finally said what I have been thinking before regarding the role and risk of openness and authenticity, but have been unable to formulate myself.

There is a culture (Millennials, certain church environments, etc.) that highly values openness and authenticity, but it is often just about being those things…rather than what those things can lead to. So for example you hear people say, “This is just who I am…either you accept me or you don’t.” Or “I’m just being real.” Or, “I’m just being honest with you…that’s how God created me.”

We like talking about our flaws and imperfections in an authentic way with others. But the purpose of being authentic is not just about sharing our flaws and imperfections…nor is just about being open in order to be accepted for who we are. Rather, true openness and authenticity reflect back to us ways in which we need to grow as people. But too many of us stop short from allowing that reflection to transform who we are…we seem to just be content frolicking in our flaws and imperfections, demanding that others just accept who we are…because after all we tell ourselves, “Hey, this is just me…this is just who I am…God made me this way.”

But God wants more from us…He wants us to grow and to be transformed not only individually but in our relationships with others.

Glad I came across this passage that really brought some clarity to this issue for me.

“A person is only being human and worthy of respect and admiration when open about flaws and imperfections so he or she can deal with them honestly.

Openness is essential for us to be able to trust in relationships because it allows us to deal constructively with these elements of imperfection. If I know that I am imperfect, am unreliable in the way I perform my responsibilities, or irresponsible toward justice in relationships, then deep down I know that everyone copes with the same problem. When one is open about these flaws, the person is openly acknowledging that areas of deficiency; this makes it much more likely that the person will use the openness as an opportunity to correct shortcomings and to grow. Openness alone about flaws without addressing the shortcoming is unfortunate in relationships because it demands that the other relational partner simply adjust to the shortcoming and live as if a problem cannot be corrected or is actually no problem. While we agree acceptance in relationships is important (Jacobson & Christensen, 1998), we do feel that untrustworthy and unloving behavior in relationships is unacceptable….Openness is not about saying, ‘This is the way I am, and to be in a relationship with me means that you take me as I am.’ Rather, it means, ‘This is what I see in myself, and I believe that I can be better.’ When openness points towards growth, our imperfections and flaws and those of our relational partners actually pull us together more clearly in an intimate bond.” (pp. 27)

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