Archive - July, 2011

Openness and Authenticity Are Not Enough

I’m currently reading a really great book, Restoration Therapy: Understanding and Guiding Healing in Marriage and Family Therapy by Terry D. Hargrave and Franz Pfitzer. In fact, I can’t recommend it enough.

But as I was reading last night this section of the book jumped off the page at me. It jumped off the page at me because they finally said what I have been thinking before regarding the role and risk of openness and authenticity, but have been unable to formulate myself.

There is a culture (Millennials, certain church environments, etc.) that highly values openness and authenticity, but it is often just about being those things…rather than what those things can lead to. So for example you hear people say, “This is just who I am…either you accept me or you don’t.” Or “I’m just being real.” Or, “I’m just being honest with you…that’s how God created me.”

We like talking about our flaws and imperfections in an authentic way with others. But the purpose of being authentic is not just about sharing our flaws and imperfections…nor is just about being open in order to be accepted for who we are. Rather, true openness and authenticity reflect back to us ways in which we need to grow as people. But too many of us stop short from allowing that reflection to transform who we are…we seem to just be content frolicking in our flaws and imperfections, demanding that others just accept who we are…because after all we tell ourselves, “Hey, this is just me…this is just who I am…God made me this way.”

But God wants more from us…He wants us to grow and to be transformed not only individually but in our relationships with others.

Glad I came across this passage that really brought some clarity to this issue for me.

“A person is only being human and worthy of respect and admiration when open about flaws and imperfections so he or she can deal with them honestly.

Openness is essential for us to be able to trust in relationships because it allows us to deal constructively with these elements of imperfection. If I know that I am imperfect, am unreliable in the way I perform my responsibilities, or irresponsible toward justice in relationships, then deep down I know that everyone copes with the same problem. When one is open about these flaws, the person is openly acknowledging that areas of deficiency; this makes it much more likely that the person will use the openness as an opportunity to correct shortcomings and to grow. Openness alone about flaws without addressing the shortcoming is unfortunate in relationships because it demands that the other relational partner simply adjust to the shortcoming and live as if a problem cannot be corrected or is actually no problem. While we agree acceptance in relationships is important (Jacobson & Christensen, 1998), we do feel that untrustworthy and unloving behavior in relationships is unacceptable….Openness is not about saying, ‘This is the way I am, and to be in a relationship with me means that you take me as I am.’ Rather, it means, ‘This is what I see in myself, and I believe that I can be better.’ When openness points towards growth, our imperfections and flaws and those of our relational partners actually pull us together more clearly in an intimate bond.” (pp. 27)

Do Churches Try and Protect Their Congregants from Anxiety?

A couple of weeks ago a friend of mine shared an article with me on my Facebook profile called, How to Land Your Kid in Therapy.

It is a fascinating read for sure, and well worth your time.

But I was especially taken by this passage:

Paul Bohn, a psychiatrist at UCLA who came to speak at my clinic, says the answer may be yes. Based on what he sees in his practice, Bohn believes many parents will do anything to avoid having their kids experience even mild discomfort, anxiety, or disappointment—“anything less than pleasant,” as he puts it—with the result that when, as adults, they experience the normal frustrations of life, they think something must be terribly wrong.

Consider a toddler who’s running in the park and trips on a rock, Bohn says. Some parents swoop in immediately, pick up the toddler, and comfort her in that moment of shock, before she even starts crying. But, Bohn explains, this actually prevents her from feeling secure—not just on the playground, but in life. If you don’t let her experience that momentary confusion, give her the space to figure out what just happened (Oh, I tripped), and then briefly let her grapple with the frustration of having fallen and perhaps even try to pick herself up, she has no idea what discomfort feels like, and will have no framework for how to recover when she feels discomfort later in life. These toddlers become the college kids who text their parents with an SOS if the slightest thing goes wrong, instead of attempting to figure out how to deal with it themselves. If, on the other hand, the child trips on the rock, and the parents let her try to reorient for a second before going over to comfort her, the child learns: That was scary for a second, but I’m okay now. If something unpleasant happens, I can get through it. In many cases, Bohn says, the child recovers fine on her own—but parents never learn this, because they’re too busy protecting their kid when she doesn’t need protection.

I think that we often do the same thing in the church as well.

Take this quote:

“parents will do anything to avoid having their kids experience even mild discomfort, anxiety, or disappointment—“anything less than pleasant,” as he puts it—with the result that when, as adults, they experience the normal frustrations of life, they think something must be terribly wrong.”

And re-write it like this:

“churches will do anything to avoid having their congregants experience even mild discomfort, anxiety, or disappointment-’anything less than pleasant.’”

I just see too often instances where pastors will swoop in and try and rescue a congregant from having anxiety as they wrestle with scripture or with God. They somehow believe that any anxiety is wrong and the person should have a solid certainty about God’s truth. So much for the dark night of the soul.

Or a youth pastor tries to keep a youth kid from asking too many tough questions that promote some anxiety in the group, and uncomfort with the youth pastor themself.

Or a worship planning meeting will spend endless hours managing every detail of a service so that nothing unplanned happens, or no mistakes are made. Sometimes I wonder if they are just trying to stave off any anxiety that may arise during the service in congregants or themselves if something were to not go off as perfect.

Much of church life is geared around trying to protect people from the frustrations of life and from experiencing any discomfort during church or their spiritual lives.

I say this from experience in my own work as a pastor for many years, and from what is conveyed to me by clients who come in for counseling.

But if anxiety is unpermitted in the church pew, then where else can they go to freely express it than the counseling office?