Archive - July, 2006

More from Out of Ur and expository preaching..

The Myth of Expository Preaching (part 3): responding to Scripture as a community

It makes no sense for the preacher who proclaims the Word of God to conclude with more notes of applications and “to do” lists. Instead the Word invokes postures of response: silence, submission, obedience, affirmation in faith, confession, and of course the Eucharistic celebration of participating in receiving the Body of Christ. Slowly I am formed through the faithful preaching of the Word and ever hearing, responding, submitting, obeying, confessing, affirming and acting in faith.

More on the “Myth of Expository Preaching”

On July 6th I linked and responded to a blog entry by David Fitch at Out of Ur. Fitch wrote a piece called The Myth of Expository Preaching & the Commodification of the Word.

And now Fitch follows his first post up with The Myth of Expository Preaching (part 2): proclamation that inspires the imagination.

Great post. Fitch reflects on narrative theology and speaks about moving from “explaining to proclaiming” and from “textbook to drama.”

I have been thinking about narrative a lot, especially in light of the Narrative Life and Family class I just finished up at Fuller.

Fitch says:

The primary move of preaching will not be sentence-by-sentence exposition & explaining, then an application. Instead the primary move of the preacher will be to describe the world as it is via the person and work of Jesus Christ, then invite the hearers into this reality by calling for submission, confession, obedience, or the affirmation of a truth.

In Brueggemann’s words, we preach to “fund imagination.”

I love what he says here.

He continues:

Preachers must resist all modernist temptations to see the Scriptures as a propositional textbook of religious facts…..

The hubris of pastors thinking they can exegete a text better and more accurately than the thousands that have gone before gets in the way of the Main Thing, the glory of his majestic work and what he is working for in history. This is where our imaginations will be fed. This is where we will be formed as missional people.

Experiencing God’s Creation from a different perspective…

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As many of you know, I am training for the Chicago Marathon in October and I am so excited about it. I find myself slowly becoming obsessed, though that may not be the word. I wasn’t sure what it was, until I was reading Tod Bolsinger’s blog where he discussed the Ironman Canada Triathlon which he will be a part of in August. Yes, Tod is swimming 2.4 miles, biking 112 miles and running 26.2 (a full marathon). That is amazing!

Tod says, “I don’t do this to do Ironman, I do Ironman to do this.” In context, he does the Ironman to be able to travel and experience God’s creation from a different perspective. That of biking, swimming and running in places that we don’t normally get the opportunity to do that.

That’s what I have loved about running. I have been having an amazing time of running all over some of the more amazing parts of Pasadena where my wife and I live. And these are places I never would have experienced if I hadn’t gotten out of the car. There is a new and amazing world out there waiting for me that I have not yet experienced, and running is helping me explore it in a new way. I have some friends who jog everyday of the week and they do it on vacation. Which I thought was crazy until they told me all the cool places the explored on foot that they never would have experienced on foot. We spend way too much time in our cars in Los Angeles, not to get out of them and get on our feet.

And thank you to my friends and family.

If the marathon goes well, maybe someday I will try one of the sprint triathlons.

Writing…

Wayne Bowerman has got a couple of great posts regarding why he writes. Good stuff and inspirational since I like writing myself. Check it out.

Rob Bell at Fuller…

Rob Bell will be speaking at Fuller on Tuesday, August 8th at 7:30pm.

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thinking in process….and narrative theology

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Thinking in process can be dangerous….Well, at least to share those thoughts out loud, because they are still “out there”, without roots. But I guess that depends who you are around. Thinking out loud and in process is not dangerous to everyone, and is quite welcomed by many. I am fortunate to be a part of several communities that allow for thinking out loud, processing, etc. Whether that’s my friends at Fuller Seminary, or my family, or the students in the the ministry I pastor, I am blessed to be able to enter into conversation with them.

I am currently taking Narrative and Family Life in a summer intensive and it is greatly shaping my perspectives on many things. I have been looking forward to this class for a long time because I have been wondering and thinking about the importance of narrative, not only in therapy, but especially in theology. I am frustrated that theology has simply become at times about dissecting a text in order to make propositional statements so that a systematic theology can be developed. And in the process we have forgotten the importance of the story, of the narrative in the text that shaped the lives of the early Christians. The narrative pulled them into the story and history of their people and their God, so that their lives were not divorced from the story. Paul reminds the Corinthians in Chapter 15:3 that he is passing on what he has received, which is the gospel story. In 1 John 1:1-4, John reminds us that we proclaim what has been seen, touched and heard. It is rooted in history. It is rooted in story.

The Bible. Preaching. Teaching. It is simply more than going to a text and pulling out three cool bullet points that we can walk away with. It’s more than using our knowledge of Greek and Hebrew to somehow wow the audience. it’s more than fill in the blanks on a bulletin outline. I’m afraid that we have divorced the Bible from its story. And in the process we divorce our lives from the story.

What is it that we are giving people to shape their lives?

“…a theologian, regardless of the propositional statements he or she may have to make about a community’s convictions, must consciously and continually strive to keep those statements in intimate contact with the narratives which gave rise to those convictions, within which they gain their sense and meaning, and from which they have been abstracted.”
Theology and Narrative: A Critical Introduction by Michael Goldberg

Read Wikipedia’s definition of Narrative theology

Read Alan Jacobs, What Narrative Theology Forgot in First Things.

Read Jesus, God and narrative theology at open source theology.

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Monday Reflection: Running the race….

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We have heard that cliche many times used before in the spiritual life…”running the race”….but I have always said it not really knowing what that entailed. Which is probably true of many cliches. They become cliches because there is truth in them, but after a while they lose any sense of the meaning, or are no longer taken seriously. But I feel like over the last couple of months I am becoming increasingly aware of what it means to “run the race” or to equate the Christian life with a race.

Should we even look at the Christian life this way? The Apostle Paul in I Corinthians 9:24-27 says:

24, Do you know know that in a race all the runners run, but only one gets the prize. 25, Everyone who competes in the games goes into strict training. They do it to get a crown that will not last forever. 26, Therefore I do not run like a man running aimlessly; I do not fight like a man beating the air. 27, No, I beat my body and make it my slave so that after I have preached to others, I myself will not be disqualified for the prize.

So yes, I think this is a beautiful metaphor for the Christian life. Why am I beginning to understand this more these days? Because I have commited myself to running the Chicago Marathon with my brother on October 22nd, which I have mentioned before. I have never done a marathon in my life. And up until this point the farthest I have ever raced was the 400 meters in high school and the longest I have ever run was about 4-5 miles during college. So what am I doing running 26.2 miles? And can I do it? That is my fear? Or at least that was my fear.

I was overwhelmed at what making that commitment meant for my life. More sleep at night, which means more discipline and less surfing the blogosphere and reading late. Better diet, which means all kinds of things, like cutting back on my weakness, Mexican food, and eating way more vegetables and fruits and pastas. Getting the right running shoes. Yeah, did you know you just can’t go out and run in any shoe? You actually have to go to a running store and have experts watch you run. Early morning runs. Ugh. It is a complete change in lifestyle, because everything you do is aimed at this one day. And I was overwhelmed. In fact, I wrestled for several days before making the commitment to run. And when I finally did make it I felt sick to my stomach.

I think this is the perfect metaphor for the Christian life. Paul drew an example from the Corinthians life and their experience of the Isthmus Games (think Olympics), and used it to help give them a fuller understanding of the Christian life. The metaphor hits home for me. Commiting to Christ is a life changer. Everything you do is about helping you achieve the goal. Everything you do is for the purpose of helping you become a disciple of Christ. Just as the importance of diet and exercise and sleep and shoes are important for running, so is prayer, reading God’s word, community, worship, important for the spiritual life. And it is overwhelming at times.

I think a lot of Christians commit to follow Christ, unaware of all that it entails. And don’t we often learn along the way anyways. And I think many people don’t commit to Christ because all that it does entail can become overwhelming as well.

But all I can say is that I am obsessed with running. I think, sleep, eat, drink, watch, envision, pray, listen…running. All of my training is aimed at running well on October 22. But first I had to make that commitment and that was the hardest part. Why is it that I sometimes don’t do this in my Christian faith? Why isn’t my life and training aimed at glorifying God and following Him? On October 22nd I will receive affirmation and some encouragement from my friends when I finish the race…and that will soon fade. But the Christian life according to Paul is for something imperishable.

In college, my roomate and I hung up a verse on our wall to remind us of this. Paul says in I Timothy 4:7-8, Train yourself to be godly. For physical training is of some value, but godliness has value for all things, holding promise for both the present life and life to come.

I love running. I am really enjoying it now, and each week I go out and run my long run on Friday, it is a new personal best for me as I break into new mileage territory. And it is running that has helped me shine a light onto my own spiritual life and what it means to train my spiritual life in such a way so that it is godly, so that it has purpose, so that it is glorifying to God. It means not only commiting myself to run, but to train my body, soul, mind, heart in such a way so that it is on track in becoming and being a disciple of Christ.

Stay tuned each Monday as I continue to reflect on this metaphor of the Christian life and how I am understanding more fully what it means.

Blogging conference postponed until October

God Blog Con has been postponed until the Fall

The church-within-a-church…

I have been very intrigued reading Dan Kimball’s postings over at Out of Ur. Dan has had two posts about the ending of the Willow Creek worship service Axis, which was one of the first alternative worship services and “church-within-a-church” services/models around. You can read Dan’s posts as he looks at what Axis was all about, and how we probably were or have been influenced by them (whether we know it or not). Read Axis Denied: What should we learn from the demise of Willow’s Next-Gen ministry? and Axis Denied (part 2): What should we learn from the demise of Willow’s Next-Gen ministry?

I don’t lead an alternative worship service or a “church-within-a-church” service….technically. Though it feels that way sometimes. Bel Air Pres and its ministries work really hard at integrating and bringing all the services and ministries together, but I know that can be a tough challenge. Dan gets it and I like what he has to say, when he says:

However, when launching a new worship gathering within an existing church, the questions to ask should be: Are the changes occurring mainly generational (music style, appearance, language), or are the changes bigger? Is a shift in worldview(s) occurring? If it is just a generational change, then you might as well just change the music, add some candles, create hip environment, and play a video of the senior pastor. That’s changing the style, and I think that if we really peeled back the layers of the majority of these alternative services within existing churches, that is what we would find.

I think what happens in most churches is that there is an attempt to change the style, when really what is happening is a larger cultural and worldview shift. And when that is happening, no videos, candles, cool music or incense will address that issue.

So how does a large church with multiple services and multiple ministries with varying ages, bring all of that together?

Is the Emerging Church Movement the fastest growing group in Christianity?

Read this article and check out the video, New Faithful Practice Away from Churches: Some Say 20 Million People Participate In Emerging Church Movement.

HT: Andrew Jones

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